Quoted: after spending quite a few hours, I find myself in roughly the same place I was before. I have shifted a bit more to the pro-life side in that I feel even more strongly that 3rd trimester abortions are wrong except to save the health of the mother.
The problem is the pro-life side isn't happy with a compromise,
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Because of the two arguments this one makes more sense to us.
"Defining the person
All of Mr. Carrier's critiques of my arguments so far have hinged upon the idea that the prenate prior to 20 weeks or so is only a potential person. That idea, in turn, depends upon his assumption that he has correctly defined the traits which define personhood. But that assumption is precisely what I challenge! Thus, we are going around in circles.
Mr. Carrier claims that a individual human person begins to exist, not when the biological individual begins to exist, but only when his/her brain is sufficiently developed to manifest a personality. He defends this claim by asserting that the personality is what we (by which I assume he means society as a whole) value. I have a number of objections to that claim, the most obvious and trivial of which is that many people do value the prenatal human from the beginning of his/her biological life, regardless of developmental stage. The size and strength of the pro-life movement attest to that.
Second, societies have been wrong before when choosing which human beings had valuable traits, and therefore deserved human rights. History does not look kindly upon those societies which denied certain human individuals rights based upon their race, gender, religion, or disability. I believe that future generations will view the denial of rights based on stage of development in a similar light.
My third point is that the personality is not a separate entity, existing independently of the human organism. To say, as Mr. Carrier has, that an individual does not exist prior to the 20th week is to say that the personality is the individual. (Ironically, the idea that the personality is an entity unto itself is one I would expect to hear from a believer in the supernatural. I am currently unaware of any atheistic philosophers who embrace mind/body dualism.) It is, instead, a property of the individual. The human organism itself builds the brain structures necessary for the formation of the personality, and thus can hardly be said to come into existence only after those brain structures have been built. Therefore, it is not a potential human individual, but an actual individual in whom the process of forming the personality is underway. Indeed, this is a process which is never fully completed.
My opponent speculates about regenerating brains and making death illegal, then muses, "These and many similar questions plague my mind and make me very curious just what someone like Ms. Roth really means to advocate." Let me put his mind somewhat at ease by assuring him that I advocate exactly what I say I advocate. There is no hidden agenda here. I believe that all human individuals should have human rights, from the beginning to the end of their lives."