The full article was originally published in December after the Paris attacks but it was sent out today in the Foreign Affairs This Week email. Not too bad of a read if you ignore the Obama fluffing that is done, which is typical for a Foreign Affairs piece.
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https://www.foreignaffairs.com/articles/2015-12-10/game-theory-terrorism
THE SCHELLING POINTS OF RADICALIZATION
Schelling later conducted a second experiment. He gave a group of people sheets of paper with 16 squares. He promised a prize if they all checked the same box. Statistically speaking, only six percent should have checked the same one. In reality, 60 percent checked the top left square. This means that people can reach the same conclusion when properly motivated without having even spoken to one another.
Although Schelling certainly could not have foreseen the application of this idea to defeating ISIS, it is eerily appropriate. If we apply the 16 squares scenario with radicalization, what we are trying to prevent is, in effect, this “psychic moment,” as Schelling calls it, when likeminded individuals all come to check the same box: engage in terrorism. Around 20,000 plus foreign fighters, many of whom grew up in prosperous, democratic countries, have already done so.
In Schelling’s theory, these individuals would have made their decision through “rational behavior…based on an explicit and internally consistent value system.” For jihadists, that value system is Salafism. Given the fact that most of the world’s Salafis are not violent, however, it cannot be the Salafi ideology alone that encourages violence. Moreover, given that ISIS disseminates a good deal of nonviolent messaging—it recently released its own set of textbooks on geography, history, and Arabic poetry for a course to “educate” future jihadists—it is not violence alone that attracts individuals to its worldview.
It is, rather, ISIS’ ability to sell and validate its worldview in light of distinct circumstances that Muslim communities either experience or observe. Specifically, for both those socially and economically disenfranchised by life in the developed world, as well as for those experiencing or witnessing the violent unrest in Syria, ISIS offers the promise of a tranquil and authentic Islamic state, full of opportunity for those who accept its authority. The brutality and sectarian nature of the Shiite–Alawite regime of Syrian President Bashar al-Assad further buttresses ISIS’ cause because it validates its claims that only its Sunni worldview is just and fair. Indeed, the group’s carefully curated magazine, Dabiq, consistently juxtaposes pictures and stories of ISIS providing for its people (i.e., medical care to children, repairing bridges and roads, etc.) with profiles of fighters who were killed, allegedly in defense of such projects.
Essentially,
those who buy into ISIS’ worldview opt for terrorism not as an ends but rather, as a means for joining a cause in which they can find both physical and spiritual fulfillment. Schelling himself noted in 1980 that “terrorism is contagiously suggestive and furthermore looks easier the more there is of it.” In addition, as terrorism grows locally, Schelling asserts,
“the easier it is to get away with it because counterterrorist forces are overextended and ‘saturated.’”