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5/10/2014 3:01:44 AM EDT


Fourth Sunday of Easter, Good Shepherd Sunday
11 May 2014
Lectionary: 49

Reading 1 ACTS 2:14A, 36-41

Then Peter stood up with the Eleven,
raised his voice, and proclaimed:
“Let the whole house of Israel know for certain
that God has made both Lord and Christ,
this Jesus whom you crucified.”

Now when they heard this, they were cut to the heart,
and they asked Peter and the other apostles,
“What are we to do, my brothers?”
Peter said to them,
“Repent and be baptized, every one of you,
in the name of Jesus Christ for the forgiveness of your sins;
and you will receive the gift of the Holy Spirit.
For the promise is made to you and to your children
and to all those far off,
whomever the Lord our God will call.”
He testified with many other arguments, and was exhorting them,
“Save yourselves from this corrupt generation.”
Those who accepted his message were baptized,
and about three thousand persons were added that day.

Responsorial Psalm PS 23:1-2A, 3B-4, 5, 6

R/ The Lord is my shepherd; there is nothing I shall want.
or:
R/  Alleluia.

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R/  The Lord is my shepherd; there is nothing I shall want.
or:
R/  Alleluia.

He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side.
With your rod and your staff
that give me courage.
R/  The Lord is my shepherd; there is nothing I shall want.
or:
R/  Alleluia.

You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R/  The Lord is my shepherd; there is nothing I shall want.
or:
R/  Alleluia.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R/ The Lord is my shepherd; there is nothing I shall want.
or:
R/  Alleluia.

Reading 2 1 PT 2:20B-25

Beloved:
If you are patient when you suffer for doing what is good,
this is a grace before God.
For to this you have been called,
because Christ also suffered for you,
leaving you an example that you should follow in his footsteps.
He committed no sin, and no deceit was found in his mouth.

When he was insulted, he returned no insult;
when he suffered, he did not threaten;
instead, he handed himself over to the one who judges justly.
He himself bore our sins in his body upon the cross,
so that, free from sin, we might live for righteousness.
By his wounds you have been healed.
For you had gone astray like sheep,
but you have now returned to the shepherd and guardian of your souls.

Gospel JN 10:1-10

Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as the shepherd calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
the Pharisees did not realize what he was trying to tell them.

So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”



Overview of the Gospel:

• This Sunday’s gospel takes place right after Jesus’ healing of the blind man which we heard
about on the Fourth Sunday of Lent (John 9:1-41). He is addressing this present discourse to
the Pharisees who reacted with hostility to both Jesus and the blind man as a result of that
healing.

• The theme of God as the shepherd of Israel runs all through the Old Testament (Psalm 23:1-4,
80:1; Genesis 48:15, 49:24; Micah 7:14). Among the leaders of Israel there were good
shepherds, like David (1 Samuel 17:34-36) as well as bad (Jeremiah 23:1-6).

• The Old Testament also promised that God would one day replace these corrupt leaders and
shepherd his people himself (Ezekiel 34:11-16; Isaiah 40:11). Jesus often described himself
in pastoral terms as a shepherd who sought out the lost sheep and carried them home to
rejoicing (Matthew 18:12-14; Luke 15:4-7; John 10). He also used the image of a shepherd in
many of his other teachings (Matthew 7:15, 9:36, 25:32-33; Mark 14:27; John 21:16-17), as
did the early Church (Hebrews 13:20; 1 Peter 2:25).

Questions:

+ In the 1st Reading, Jesus is not called a “shepherd”, but he is given another title (see verses 36
and 39). What promise is given to those who repent of their sins and call upon his name?

+ In the 2nd examples, what kind of example did Jesus set for us? What did he do for us that
enables us to return to him as our Good Shepherd (see verse 24)?

+ In the Gospel Reading, what do the sheep, shepherd, the sheepfold, and the stranger
represent? How does the story of healing of the blind man in chapter 9 provide one example of
what this story is about?

+ How do the sheep respond to the shepherd? How does this relate to the Pharisees’
understanding of Jesus?

+ What does Jesus mean by likening himself to a gate for the sheepfold? Who are these
“thieves and robbers”? How is Jesus unlike them?

+ How does Jesus’ death relate to his promise in verse 10? How does Jesus identify himself
with the “good shepherd” (verses 11-15)?

+ What was the turning point for you in terms of hearing “God’s voice” and responding? How do
you discern his voice from all the other voices that vie for your attention?

+ How does it make you feel to think of God caring for you as the Good Shepherd?

Bible Study-Fourth Sunday of Easter-Cycle A


""Lord Jesus, you always lead me in the way of peace and safety. May I never doubt your care nor stray from your ways. Keep me safe in the shelter of your presence."
5/10/2014 5:01:42 AM EDT
[#1]
Thank you Brother for the Good Word
5/10/2014 6:01:39 AM EDT
[#2]
I've recently starting going to mass again after a long time away from the church. I cannot express how much I appreciate these posts.
5/10/2014 4:45:57 PM EDT
[#3]
This:

He testified with many other arguments, and was exhorting them,
“Save yourselves from this corrupt generation.”
View Quote


Reminds me of this:  The Devil and Man at Harvard

   
[As] I learned from The Exorcist, the devil isn't found in wars, plagues, and big, dumb gestures by bored college kids. The devil is found in the quotidian humiliations of life: the degradation of someone's sexuality, the dehumanizing put down in an argument, the sarcastic dismissal of someone in pain. The devil doesn't need a black mass when Bill Maher, a celebrated public figure, calls Sarah Palin the c-word. He doesn't need to pilfer a consecrated host when Miley Cyrus is touching her toes in front of millions of people. He doesn't need to travel to Harvard when he can express himself in bars and on living room televisions all over the world.

   This reality is revealed at the penultimate moment of The Exorcist, which is based on a true story of demonic possession that happened to a boy in Maryland. The climax of the novel was left out of the film, causing a major rift between the book's author, William Peter Blatty, and the film's director, William Friedkin. But for a lot of people, including this Catholic, it is the very heart of the story.

   The scene occurs near the end of the book. Fr. Lankaster Merrin, an old priest, is explaining evil to the younger priest, Fr. Karras. The demon's target, he says, is not Regan, the innocent girl he takes over. Rather, the target is "us" -- the observers of the girl. Fr. Merrin: "I think the point is to make us despair, to reject our own humanity, Damien, to see ourselves as ultimately bestial; as ultimately vile and putrescent; without dignity; unworthy."
View Quote



Which reminded me of this:

   
Most people today, even Christians, set out from the presupposition that God is not fundamentally interested in our sins and virtues. He knows that we are all mere flesh. And insofar as people believe in an afterlife and a divine judgment at all, nearly everyone presumes for all practical purposes that God is bound to be magnanimous and that ultimately he mercifully overlooks our small failings. The question no longer troubles us.

   But are they really so small, our failings? Is not the world laid waste through the corruption of the great, but also of the small, who think only of their own advantage? Is it not laid waste through the power of drugs, which thrives on the one hand on greed and avarice, and on the other hand on the craving for pleasure of those who become addicted? Is the world not threatened by the growing readiness to use violence, frequently masking itself with claims to religious motivation?

   Could hunger and poverty so devastate parts of the world if love for God and godly love of neighbor – of his creatures, of men and women – were more alive in us? I could go on.

   No, evil is no small matter. Were we truly to place God at the centre of our lives, it could not be so powerful.

   Pope Benedict XVI
View Quote
5/10/2014 4:49:40 PM EDT
[#4]
Quote History
Quoted:
I've recently starting going to mass again after a long time away from the church. I cannot express how much I appreciate these posts.
View Quote View All Quotes
View All Quotes
Quote History
Quoted:
I've recently starting going to mass again after a long time away from the church. I cannot express how much I appreciate these posts.


Good man.

Never forget the exhortation from this week's reading:

Save yourself from this corrupt generation.


Evil is no small matter.
5/10/2014 4:55:51 PM EDT
[#5]
This has got to be one of my favorite Groups of readings.

Thanks op.


5/10/2014 5:45:35 PM EDT
[#6]
I've recently starting going to mass again after a long time away from the church. I cannot express how much I appreciate these posts.
View Quote


Welcome back Home, Brother!

You have truly made my week!

God Bless!
5/10/2014 5:46:48 PM EDT
[#7]
This has got to be one of my favorite Groups of readings.
Thanks op.
View Quote


You're very much welcome, angelfire!
5/10/2014 6:09:52 PM EDT
[#8]
Brother, paris-dakar--thanks for the brilliant posts!

Excellent stuff. You're a treasure!

Especially the Devil at Harvard article. Those black mass people are depraved. I emailed Harvard's Extension Service complaining about it and denigrating Holy Mass.  I immediately got some instant phony reply back. More the fools they....

Your comments on evil are "X" ring, Brother! Evil is no small thing.

How are we going to save America? Simple, as Al Kresta at Ave Maria Radio constantly says: "By building up Holy Mother Church!" And each of us is THE CHURCH!

Let our light shine by being good, decent, and God-fearing men. To be what God has planned for us. Nothing could be greater.

“God does not require that we be successful only that we be faithful.” Mother Teresa
5/11/2014 5:48:43 AM EDT
[#9]
Quoted:
Brother, paris-dakar--thanks for the brilliant posts!

Excellent stuff. You're a treasure!
View Quote


Thank you for the kind words, but it's Pope Benedict's quote not mine.  

Especially the Devil at Harvard article. Those black mass people are depraved. I emailed Harvard's Extension Service complaining about it and denigrating Holy Mass.  I immediately got some instant phony reply back. More the fools they....

Your comments on evil are "X" ring, Brother! Evil is no small thing.
View Quote


Looking at our contemporary culture, it's hard to avoid the conclusion that there's something very sick and malign at work.

Things like so-called 'gay' marriage, the elevation of abortion to some form of 'right', making celebrities out of people who desecrate churches and defame religious practices, the latest habit of Satanic ritual embraced solely for shock value - all of it testifies to something very depraved, transgression purely for the sake of transgression.

How are we going to save America? Simple, as Al Kresta at Ave Maria Radio constantly says: "By building up Holy Mother Church!" And each of us is THE CHURCH!

Let our light shine by being good, decent, and God-fearing men. To be what God has planned for us. Nothing could be greater.
View Quote


That is ultimately the answer.  Nothing so degenerate can be truly enduring, it can only exist parasitically on the back of something decent.

The darkness enshrouding God and obscuring values is the real threat to our existence and to the world in general.  If God and moral values, the difference between good and evil, remain in darkness, then all other 'lights,' that put such incredible technical feats within our reach, are not only progress but also dangers that put us and the world at risk...  Evil is not some nameless, impersonal and deterministic force at work in the world. Evil, the devil, works in and through human freedom, through the use of our freedom. It seeks an ally in man. Evil needs man in order to act. Having broken the first commandment, love of God, it then goes on to distort the second, love of neighbor. Love of neighbor disappears, yielding to falsehood, envy, hatred and death.

Pope Benedict XVI
View Quote



5/11/2014 7:14:36 AM EDT
[#10]






You are never invisible. unloved, not safe, alone. in Christ. He is the Good Shepherd. It is the single greatest source of comfort of all the scriptures.

5/11/2014 9:49:18 AM EDT
[#11]
Quoted:
This has got to be one of my favorite Groups of readings.
Thanks op.
View Quote


I like substituting the reading from Acts for the OT reading.  It's my favorite part of the cycle.
5/17/2014 6:19:46 PM EDT
[#12]
You are never invisible. unloved, not safe, alone. in Christ. He is the Good Shepherd. It is the single greatest source of comfort of all the scriptures.
View Quote


You've got that right!

Great image you posted there--absolutely great!

Last year on "Good Shepherd Sunday" our new Pastor made the mistake during his Homily in asking the congregation whether or not they ever knew any shepherds or sheep ranchers. He figured since the Parish was in the 'burbs, no one would have a clue.

Up piped "Ron P." a gnarly old-timer who has been raising sheep for 50+ years way out of town. Our Pastor asked Ron what he thought of sheep.

Ron said: "All in all, they are pretty dumb and need a good leader."

THAT said it all!!!

5/17/2014 7:48:17 PM EDT
[#13]
It's absolutely true.

During lambing season you have to watch very closely.. a mother will drop a lamb and not know she has given birth. You have to immediately put the lamb and ewe in a stall together for 48 hours so the mother will learn to recognize the lambs smell and sounds.

They can be aggressive but it's rare.  They have very little by way of protecting themselves except for bleating charging and running. Helpless animals for the most part. He was right..not the brightest animals.
5/18/2014 2:50:25 AM EDT
[#14]
Thanks, angelfire!

Good to hear this kind of stuff like you've told us. Real stuff from daily life. I've been a worker with my hands all my life (my middle name is "Joseph.")

Our Lord, and "Good Shepherd," Jesus, "freezes" these real life situations from the past and applies them into the future forever! With Him in his human form, time is relevant to teach and instruct us; in His Godly form, time of past-present-future is compressed into "the now" so that if we love, honor, and obey Him, we will live with him and His love "forever." (...yet another mystery for us to contemplate.)

This generation thinks it's so "advanced" or "sophisticated" or "progressive." Nope. We are all human beings, from the beginning of time made in the image and likeness of God.

The older I get (70+) the more I realize that old phrase in Ecclesiastes 1:4–11:

What has been, that will be; what has been done, that will be done. Nothing is new under the sun!

Even the thing of which we say, “See, this is new!” has already existed in the ages that preceded us.
View Quote

Ecclesiastes
5/20/2014 1:36:46 PM EDT
[#15]
More on the Harvard Black Mass:

The Satanic Case for Catholicism

The satanic Black Mass is a ritual inversion (and mockery) of the Holy Sacrifice of the Mass performed by Satanists. Now, there are two types of Satanists: “LaVey Satanists,” and “theological Satanists.” The Satanic Temple folks behind tonight's Black Mass are LaVey Satanists. In other words, they're atheists who don't believe in Satan, and use “Satanism” as a tool to harass and provoke Christians (unlike“theological Satanists,” who believe in Satan and worship him). This whole thing, like the satanic monument in Oklahoma, is a deliberate provocation and an attention-seeking measure. But whether the practitioners are playing at the occult, or serious, there's no question that they're tapping into some seriously dark spiritual forces. Satan is at work here.

And it worth pointing out that when Satanists (of both kind) want to mock a religious ritual, you can bet that it's going to by the Holy Sacrifice of the Mass that they target. How often do you hear about Muslim or Hindu or Jewish (or even Protestant) services being subjected to such intense Satanic mockery?  Even if the  only thing you knew about Catholicism was that its central form of worship, the Mass, was the target of Satanic ire, you would already have good reason to believe that Catholicism was the true religion. But taken with all of the other evidence for the truth that the Eucharist is Jesus, that the Mass is a Sacrifice instituted by God, and that the Catholic Church is the Church founded by Christ, Satan is just one more (unwitting) witness for the truth of Jesus Christ and His Church.
View Quote


Satan, the Father of Cheap Christianity

Christians can, in their own way, commit a similar offence, the same in kind if not in degree, by casting “pearls” before unrepentant “swine.” Don’t condemn me, this is Scripture. In fact, Christ put it even more pointedly: When a gentile woman sought His help, He insisted that it’s “not right to take the children's bread and toss it to the dogs.” He only granted her request after she proved her repentance, conceding His point and comparing herself to a cowering, starving, and, more importantly, bad dog, in need of mercy.  If we don’t guard against the sinfulness and falsehoods of the World, then our “sincerity,” and even our “Christianity,” is reduced to nothing more than perfume added to our bull. It becomes a cover rather than a light. In fact, Christianity has been one of the most popular fragrances on the market of evil for centuries, and has been used to intoxicate rather than sanctify all too many times.

The prayers at Harvard were beautiful, and I’m glad the World was able to see our faith displayed in solemn procession. The Mystery of our faith was held high, and no doubt some were duly impressed with its awesomeness. But in the aftermath, we need to guard against the temptation to use this dark episode as a PR campaign, to sell the Awesome Mysteries of Christ for thirty minutes of airtime. If people aren’t interested in our Liturgy, a ritual largely made up of self-abasement, cries for mercy, and the praise of a just and fiercely loving God, then let them remain outside until they truly hunger and thirst for justice.  Yes, the Satanists retreated from the Harvard campus. That doesn’t mean Christians should hand out the Gospels like cheap party favors and invite the mostly apathetic masses join us in the Holy of Holies for a meet and greet with the Crucified Lord. The intention may be to spread the Gospel. The plan of action is unconscionable.
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