Posted: 10/7/2013 7:36:16 AM EDT
[#8]
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Its not about 'a little bit' vs. 'a lot.' If you read the passages below and understand what 'mortal sin' really is, then you cannot deny that at least the possibility of losing your salvation exists. When you willfully and freely choose to reject God, you will not be 'saved.'
1859 Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart133 do not diminish, but rather increase, the voluntary character of a sin. (1734)
1860 Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest. (1735, 1767)
1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God. (1742, 1033)
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At that point we become, to quote an Augustinian monk, Simul justus et peccator - simultaneously justified and still sinners.
But, according to Roman Catholic doctrine, if you commit a mortal sin, you lose your justification. So a little bit of sin is allowable, but not too much.
Its not about 'a little bit' vs. 'a lot.' If you read the passages below and understand what 'mortal sin' really is, then you cannot deny that at least the possibility of losing your salvation exists. When you willfully and freely choose to reject God, you will not be 'saved.'
1859 Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart133 do not diminish, but rather increase, the voluntary character of a sin. (1734)
1860 Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest. (1735, 1767)
1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God. (1742, 1033)
I never did understand why Catholic feel the need to classify sins. God never states that some sins are worse than others. We just need to take the attitude that we have fallen short and need forgiveness. Now, whatever sin it is that you've committed, ask forgiveness and repent. Sin is sin period. For the wages of sin is death. Why complicate things?
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