Quoted: Quoted: Don't the Sikh's hate moslums?
--------------------------------------------------------------------------------
Wasn't aware of it, but I know the Hindus have oppressed them.
-------------------------------------------------------------------------------- Quoted: Who/what do you think prompted the Sikhs to require their men to carry a weapon? --------------------------------------------------------------------------------
Probably the peaceful, gentle Hindus.
|
AS Usual the Muslims apologists here dont seem to acknowledge their persecution of entire peoples.
Here is some of the stuff i got about Sikhs, Seems they have suffered terribly under the "moghuls" (Muslims) and are aligned with the Hindus against them.
"Mogul emperors ruled a large area of South Asia from the 16th century until the end of the 18th century.
They attempted to force convert the Sikhs to Islam, but were unsuccessful. It has been said of one of the Sikh Gurus (considered by many Sikhs to have been the last guru) that "Had there been no Guru Gobind Singh, the entire country would have gotten circumcised" i.e. been force converted to Islam.An invasion by Great Britain triggered the Sikh Wars (1845-1849). The British successfully gained control over all of India. After independence in 1947, occupied India was partitioned on religious grounds into a mostly Muslim Pakistan and mostly Hindu India. A mass migration of Sikhs and Hindus from Pakistan to India and a reverse migration of Muslims resulted, with immense loss of life. Some Sikhs have been seeking an independent homeland since the late 1940's. "
"Over time, then, Sikh identity, which in Baba Nanak’s time was essentially open and fluid, came to be predicated on a fierce hostility to Muslims, who were depicted in Sikh lore as evil, bloodthirsty monsters. This image of the Muslim as the religious ‘other’ continues to powerfully resonate in contemporary Sikh popular memory. This found its most virulent _expression in the massacre of large numbers of Muslims by Sikhs in eastern Punjab in the wake of the Partition and killings of Sikhs by Muslims in western Punjab. Even today latent feelings of hostility between Sikhs and Muslims remain strong.
HEre is some of thier history interacting with "them"
Banda Singh Bahadur (1670 to 1715)
The great Sikh soldier and martyr who avenged the death of Guru Gobind Singhs two younger sons. He was born as Lachhman Das in 1670 at Rajouri in Jammu to Rajput parents. He spent many years in hindu monasteries in central India and established a ashram at Nanded in Maharashtra where he lived for fifteen years before meeting Guru Gobind Singh. He was given the name “Banda” meaning slave of the Guru and became a Khalsa. His name was changed to Gurbax Singh but he was popularly known as Banda. When Guru Gobind Singh was in the south at Deccan he sent Banda to Punjab to punish the enemies of the Khalsa. He attacked Samana in 1709 and captured Sirhind in 1710. The killer of Guru Gobind Singh’s two sons Wazir Khan the ruler of Sirhind was also killed. Banda Singh Bahadur became the leader of the Khalsa following the death of Guru Gobind Singh and struck coins in the name of Guru Gobind Singh. In 1712 Banda conquered the Lohgarh Fort. A huge army of 20,000 men amassed by the muslim governor of Lahore besieged Banda for eight months at a fort in Gurdaspur in 1715.
Banda Singh Bahadur along with 600 Sikhs were finally captured and brought to Delhi where they were all tortured to death for refusing to convert to Islam. Baba Deep Singh (1680? to 1762)
Baba Deep Singh was a great Sikh scholar who became a soldier and martyr for the defense of Sikhism. Not much is know about his early life but when he visited Anandpur Sahib in 1700, he became a Khalsa and decided to stay. There he learned Gurmukhi from Bhai Mani Singh along with horse riding, archery as well as other arms training. Baba Deep Singh met Guru Gobind Singh at Damdama Sahib where Guru Gobind Singh told him to start preaching the message of Sikhism. Between 1715 and 1728 Baba Deep Singh and Bhai Mani Singh produced a number of hand written copies of the Guru Granth Sahib for distribution among the Sikhs. When Bhai Mani Singh became the head granthi at the Golden Temple, Baba Deep Singh stayed on as the head at Damdama Sahib. In 1710 Baba Deep Singh joined Banda Singh Bahadur in the battle of Sirhind.
Baba Deep Singh was also a survivor of the Chotta Ghalughara (Small Holocaust) in 1755 when 10,000 Sikhs were killed. In 1762 Ahmed Shah Abdhali the Afghan invader ordered the Golden Temple blown up and the sacred pool filled in with refuse. Baba Deep Singh came out of scholarly retirement at Damdama Sahib and asked Sikhs to march with him to Amritsar to avenge the desecration. Along the way to Amritsar 5,000 Sikhs joined Baba Deep Singh. On the outskirts of Amritsar Baba Deep Singh and the heavily outnumbered Sikhs fought two fierce battles against a mughal force of 20,000. In the second engagement Baba Deep Singh was fatally wounded in the neck but had vowed to die in the precincts of the Golden Temple. Although mortally wounded Baba Deep Singh was able to continue fighting until he was able to make his way to the Sacred Pool of the Golden Temple where he finally expired.
C'est le vie.