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I will grant that the law of priestly celibacy is of a later ecclesiastical ruling, the reason I gave is the main reason given by the Church.
I may be wrong on this but I would think that the "inheritance" problem you state could have much more easily been dealt with by a simple decree from the Church stating that all property obtained by priests is Church property and that the priest is simply a legal representative of the Church in all property claims.
To mandate celibacy just to avoid inheritance claims is a bit extreme, don't you think?
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Please, if you going to resort to congitive reasoning have some sort of advisory. I'm not used to coming across it much on the web and I was so stunned that had a been eating something I might have chocked. And yes celibacy had NOTHING to due with inheritance issues but those with intrinsic hostility to the Catholic Church make good progaganda of that little falsehood.
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From: Raymond Grosswirth, Who has an M.A. in Theology and an M.Div (Master of Divinity) from St. Bernard's Institute in Rochester, New York
When one looks at the history of celibacy in the Catholic Church, it soon becomes apparent that this state of life became mandatory due to financial considerations, not because priests were supposed to emulate Christ by remaining single. When one focuses more specifically upon the medieval period, we can clearly see that church property was donated by kings and princes in exchange for faithful service. A controversy arose when married priests in turn left this property to their heirs. To make a long story short, celibacy soon followed as a requirement for ordination, so as to prevent such property transactions between heirs. (There was nothing theological in the celibacy directive.) As a side note to this history, it is interesting to note that the imposition of celibacy in 1139 was not the end of married priests. We now know that secret marriages took place after 1139, whereby married priests continued to serve. Unfortunately, the Council of Trent and the infamous Inquisition sought out such marriages, whereupon Trent served as a catalyst for several centuries of mandatory celibacy.
[url]http://www.angelfire.com/ga2/religious/celibacy.html[/url]
By the twelfth century, as we have illustrated, Rome had consolidated an enormous amount of power in itself. For the most part, however, it was "paper power," the power flowing from signed concordats, papal pronouncements, decrees of its marriage tribunal, and so forth. To make that power more "real" Rome needed real estate. Many bishops were living like feudal lords, owning large tracts of land, and the priesthood was frequently passed on from father to son as an inheritance. Part of that inheritance was land, often given as "a benefice" to the local bishop or priest by a rich patron. Rome saw a possible bonanza here, if it could find a way to get its hands on all that real estate. Celibacy was the key. The inheritance lines had to be cut. That would bring all benefices under the control of the Church's bureaucracy and the appropriated lands could be leased out to fatten the papal coffers. Celibacy made Rome an important power broker in the real estate business
[url]http://www.ejhs.org/volume2/walsh/walsh1.htm[/url]