This guy just made the list.
November 9, 2008
Life TV's Zakaria Botros: “Was Muhammad a messenger from God or Satan?” Part II
This being Part II of yesterday’s translation of the episode entitled, “Was Muhammad a messenger from God or Satan?”
Earlier, Life TV's Father Zakaria Botros discussed the three prerequisites of prophethood—direct revelation from God, the ability to prophesize, and the ability to perform miracles to support the claim of prophet. Here he discussed the three characteristics of prophethood, which are:
1.Lead a righteous life in order to be a good example before others
2.Make sacrifices for others, not vice-versa
3.Dedicate one’s life to the service of God
For the first characteristic regarding prophethood, Botros opened by quoting Jesus’ famous saying: “Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits” (Matt 7:15-16).
However, since Muslims may think that verse has been “corrupted”—the accusation of tahrif being commonplace when wanting to avoid biblical debates—Botros also went on to quote from none other than Ibn Taymiyya himself, radical Islam’s most favorite son, in regards to the characteristics of prophets.
According to Sheikh al-Islam’s Minhaj Al Sunna Al Nabawayya, Taymiyya said that false prophets, such as Musailima the Liar, were exposed by the fact that they were liars, oppressors, and possibly possessed by demons and jinn. However, when sober minded individuals studied their lives and deeds, they were able to discern that they were false prophets, that they were exposed.
After reading the relatively long quote from Taymiyya, Botros put his book down, looked directly at the screen, and flatly said that everyone of those negative characteristics indicative of false-prophethood mentioned by Taymiyya in fact apply to Muhammad. As but one example, he pointed to the fact that, even though the Taymiyya excerpt condemned lying, Muhammad himself justified lying in three circumstances—during war, to reconcile people, and husband to wife.
As for oppressive qualities of false prophets, Botros, reading from Sunan Al Bayhaqi, revealed to the viewers that Muhammad, after raiding innocent villages, would take into concubinage women he found desirable, and then send off to be sold in the market less than attractive women as well as children. With the money he’d make from this slave trade, he would purchase war horses and weaponry, in order to conquer other villages.
After reading such accounts, the good priest again put the books down, looked directly into the camera, and asked the predominantly Muslim viewers: “Does this sound like a real prophet to you? Remember: Ye shall know them by their fruits.”
Botros next considered what he called “Muhammad’s sexual escapades.” After listing them—all which should be famous by now to Jihad Watch readers—he proceeded to read from Kitab Al Tabaqat A Kubra, quoting a Muhammadan hadith, wherein the latter said “Of this world, the most things Allah has made me love are”—here Botros interjected with “What? Salvation of souls?! Doing good to others? What?!" only to continue quoting Muhammad’s conclusion—“women and perfume,” the latter to lure the former.
As for the second characteristic Botros listed as being indicative of prophethood—making sacrifices on behalf of others—the Coptic priest listed some biblical examples, such as Paul saying “I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved” (2 Cor 12:15). He also pointed to the “ultimate sacrifice” of Jesus. Here, his co-hostess objected saying that Jesus was not a prophet, but Son of God, to which the father roared “I’m speaking according to their beliefs!”
He then looked at the viewers asking, "So, what 'sacrifices' did Muhammad make?" He confessed he knew of none, but instead read various quotes of Muhammad asking others to sacrifice themselves for him and his religion—in the jihad and as shuhada—promising them a sensual heaven in return, one filled with sexual orgies and rivers of wine.
He next moved on to the final point, the final characteristic of a prophet: dedicating one’s life to God, exhibited by a life of good deeds, advocating peace, and above all love. He spend some time insisting that a prophet should lead mankind to love God unconditionally, so that believers would want to worship God voluntarily, not as an act of obsequiousness or fear.
He quoted from John 14:21: “He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.”
“Well, what of Muhammad? What was his approach to making humanity worship their Maker?” Botros insisted that Muhammad, doing away with grace and love as typified by the New Testament, tried instead to usher mankind back to an era of law and fear. "Instead of love and mercy, Muhammad brought death and punishments."
As example, he read from al-Shinqiti’s works an entire chapter dedicated to proving that in Islam, whoever refuses to perform the obligatory prayers should be killed. Writes Shinqiti: “Those who refuse to pray, stand above them with a sword or stick, and command them—‘Pray!’—and if they refuse, smite them until they either pray or die.”
Finally, Father Zakaria Botros closed the program with an overall comparison of the life and deeds of Jesus and Muhammad, the founders of the two largest religions. He said that Jesus’ words and life example would lead to peace on earth, and mercy, whereas the words of Muhammad and his life example—here he quoted several Koranic verses, such as 9:5, 9:29, and 8:60—lead only to warfare and terrorism.
“Jesus came to save souls, Muhammad came to sacrifice the souls of others in order to create a worldly empire for himself.”
At the end of the program, Botros revealed the end poll results regarding the question “Was Muhammad a messenger from God or Satan?” 89% said Satan, 11% said God.
A trip back to time to make some slight adjustments could do the present a lot of good.
Posting derogatory comments of a racial, religious, or sexual nature.