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Disappointment would imply that you somehow (negatively) surprised Him.
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That's the way I see it.
Disappointment is when you expect a person to do one thing, and they do something else.
Since He is omniscient and knows tomorrow, nothing I do is unexpected to Him.
Granted, there are things that don't please Him, and I try to minimize/avoid those.
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"Granted, there are things that don't please Him, and I try to minimize/avoid those."
How? As you've already indicated that tomorrow is known, how do avoid the predestination problem? Logic indicates you would have no option to "minimize/avoid those". Your premise is uncertain, your logic is definitely off-course. It's probably a mental problem...uhh, yeah...the inability to predict what is ordained and to reconcile that with your apparent knowledge of "...there are things that don't please Him.".
Though it's not really "...don't ...", is it? It's won't! What a horrible circular arguement to have in your mind!!
Your logic is screwed...maybe you are to?
Better, perhaps, to worry more about disapointment with yourself (can be fixed!), and disapointment with those you love (can be fixed!).
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Are you trying to say that foreknowledge (by God) and free will (by man) are mutually exclusive concepts?
I disagree.
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I would assert that free will was a gift from G-d. That has been the mainstay of Judaism to this day. To the extent that Christian interpretation believes G-d would destroy this gift by virtue of preordination would, by any definition of a loving G-d, be pernicious.
To the extent you believe such a G-d exists, then you must also understand that this is not a world, which has been redeemed. A redeemer has visited? Really? Do you read, and watch television broadcasts of the troubles in this world? Was this not the mission of the Christian messiah to correct (not instruct, as is a poor clue, but to correct? And, too, you’re telling me G-d was omnipresent and knowing of this failed mission?
Judaism has always believed in a joint-promise with the G-d of Israel, to help complete the work of creation…to help foster a world that one-day would fulfill the dream of a world at peace.
Judaism doesn’t believe that we all are predestined for a pre-determined outcome. Jews believe all of us, regardless of how we approach G-d, have an obligation to actively pursue justice in this world…not simply to sit on our collective hindquarters as “sheeple” and let events turn around us though we had no intellect or inclination to correct what is wrong with the world.
G-d gave us minds, and reasoning ability for something…if you don’t understand from the above, then you’ve let G-d down…and, more important, your fellows.