Here is the letter:
As a former Commandant of the School of the Americas, I've heard all the same alligations with little or no proof for years. Several years ago, I wrote a letter to Father Roy Bourgeois, the founder of SOA Watch.
Dear Father Bourgeois,
I just finished reading your article in the July/August issue of Maryknoll and found it most interesting. I had the privilege of serving as the Commandant of US Army School of the Americas from 1982 to 1984 and I am
quite familiar with the accusations. I served in Uruguay for two years, and to complete the picture, I've been married to a Salvadorian for thirty-two years.
I enlisted in the Army as a private .
After meeting and marrying my wife, one of the first trips we took together was to El Salvador (1961). It was also my first experience in Latin America and it was an eye opener. My wife's family would be categorized as middle-class here...... I quickly learned that the information I received from the Embassy was less than accurate. According to them the place was full of communists and anti-Americanism was everywhere. This did not
coincide with what I had discovered in the nightly walks I took around Santa Anna each evening with my brother in law. What was clear was that the ordinary people where living in s..., and any threat that existed was due to
how they were treated. I NEVER forgot that experience and vowed if I was ever in a position to do something I would.
All of this is a long winded way of saying that I don't believe I am your stereotypical army officer--if such a creature exists. I agree one hundred per cent with the unspoken sentiments of the article--but not your
conclusions.
Closing the school would be a mistake. That's not to say that improvements--LOTS--of improvements can't be made. That was my goal when I took over. The school itself is not evil. The people who serve there are not evil. Quite the contrary, both the school and the people there try their very best to teach and to show how the military should protect and defend the people.
I was the last commandant while the school was in Panama and unlike Ft. Bennning, people just didn't attend the school they lived it twenty-fours a day. Everyone lived the school--there wasn't a lot else to do except what we
are selves developed (no Disneyland). Consequently, the Latins and U.S. families lived together, worked together and played together. The same for their children--a large plus--in my mind. The Latins had an unique
opportunity to live and interact with one of our best advertisements for Democracy--the an average American family.
We often forget that while often hit ourselves over the head for not "knowing" the Latins, we forget that they don't "know" us OR EACH OTHER! The average Latin officer or NCO from Chile knows almost zero about his
counterpart from Peru/Brazil/Honduras etc. USARSA provides another unique opportunity for them to learn about one another and their shared
problems--all (hopefully) under the guidance of a concerned and dedicated U.S. cadre. In my opinion, this opportunity alone justifies the existence of the school.
If I have any argument with your logic [my nuns wouldn't believe I would do this] it's with your three basic--and unstated assumptions:
1. That atrocities didn't occur before the School of the Americas.
2. There would be less atrocities if the School didn't exist.
3. There are less Democratic governments in Latin America since the establishment of the School of the Americas.
I once told a reporter who was interviewing me following your line of reasoning, that I and the School, would accept the blame for everything that had gone wrong in Latin America since the School started--if she would give
us credit for all the improvements.
A common accusation--often from clerics--is that "the Latin military will never change." Where would the Catholic Church in Latin America be today if that argument had been followed? Historically has the Church's actions
always been in the best interest of the common man in LA? Has it changed? The military can be changed--as the Church was changed--by good people working hard and making great personal sacrifices over a long period of time. I am applauding, not attacking my Church when I say that no institution in Latin America has changed more--and for the better.
You use a lot of numbers of graduates of USARSA to bolster your argument for closing the school and Father I hope you won't be offended if I say that following that reasoning, all seminaries should be closed because 100%--not
50%, or 80%--but 100% of the priests who molested children attended seminaries, so all Catholic Churches should be closed because all the molesters worked there, or etc. etc. etc.
The Church didn't change over night and neither will the Latin military, but they have changed and will continue to change--if we don't ignore them. It would be easy to just ignore the military and hope they'll go away. But they won't and we can not ignore the military's role in Latin America--we can't! Rather than ignore them we must work hard for change, and we can't do that if we don't have a presence. In my opinion, USARSA (not at Ft. Benning) is the best tool for change that the U.S. has and it should be improved and
expanded.
When I took over USARSA, I instituted a policy that ALL courses would receive instruction in the Geneva Convention and the Rules of Land Warfare. For the Command and General Staff Course, I made ethics a mandatory subject and it was taught by my Catholic Chaplain, (with some from me). This course
and the instructor, were deeply resented by many of the students--but they not only took it, they participated--because I said they would and I was there in the class room!
I once found myself in the position of making policy when one student asked how were they to determine if the captured terrorist/patriots were to be treated as Prisoners of War under the Geneva Convention? I didn't hesitate in my answer, and I still can't think of an better one, (though I am
sure you can, and should--why don't you?). I said "if the police can handle the situation they can treat them as criminals--but if the military is called in, than they must be treated as POWs!" Every class repeatedly stressed respect for human rights--and it wasn't stressed ostensibly.
My point is, where else would they have received this information if the school didn't exist and they were forced to pay attention? Where? Who will talk to them about Democracy and Democratic institutions? Who? Where? In their school system? From the Maryknoll fathers? Where? My officers and
I did this in the classroom--in the club--in the church and in our homes!
Was it enough? No! Was I satisfied that I had solved the problems of the military in Latin America? Hell No! But Father, I do believe that rather than curse the darkness I had at least lit a candle or two. There are
still a lot of unlit candles laying around out there--waiting for someone with matches.
Really Father, I support you in your efforts to improve the lot of the people of Latin America. Just remember that the military are also people--and they won't go away no matter what we wish. It is easy to say
"ABOLISH (fill in the blanks)," and a hell of a lot more work and pain to make it better. But the Church exists today in LA solely because the Church fought the "Abolishers."