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Posted: 6/26/2021 6:35:36 AM EDT


Thirteenth Sunday in Ordinary Time
Lectionary: 98
27 JUNE 2021 A.D.


Reading I
Wis 1:13-15; 2:23-24

God did not make death,
   nor does he rejoice in the destruction of the living.
For he fashioned all things that they might have being;
   and the creatures of the world are wholesome,
and there is not a destructive drug among them
   nor any domain of the netherworld on earth,
   for justice is undying.
For God formed man to be imperishable;
   the image of his own nature he made him.
But by the envy of the devil, death entered the world,
   and they who belong to his company experience it.


Responsorial Psalm
30:2, 4, 5-6, 11, 12, 13

R. I will praise you, Lord, for you have rescued me.

I will extol you, O LORD, for you drew me clear
   and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
   you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.

Sing praise to the LORD, you his faithful ones,
   and give thanks to his holy name.
For his anger lasts but a moment;
   a lifetime, his good will.
At nightfall, weeping enters in,
   but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.

Hear, O LORD, and have pity on me;
   O LORD, be my helper.
You changed my mourning into dancing;
   O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.


Reading II
2 Cor 8:7, 9, 13-15

Brothers and sisters:
As you excel in every respect, in faith, discourse,
knowledge, all earnestness, and in the love we have for you,
may you excel in this gracious act also.

For you know the gracious act of our Lord Jesus Christ,
that though he was rich, for your sake he became poor,
so that by his poverty you might become rich.
Not that others should have relief while you are burdened,
but that as a matter of equality
your abundance at the present time should supply their needs,
so that their abundance may also supply your needs,
that there may be equality.
As it is written:
   Whoever had much did not have more,
       and whoever had little did not have less.


Alleluia
2 Tm 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.


Gospel
Mk 5:21-43 or 5:21-24, 35b-43

When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.”
He went off with him,
and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, “If I but touch his clothes, I shall be cured.”
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, “Who has touched my clothes?”
But his disciples said to Jesus,
“You see how the crowd is pressing upon you,
and yet you ask, ‘Who touched me?’”
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, “Daughter, your faith has saved you.
Go in peace and be cured of your affliction.”

While he was still speaking,
people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?”
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.

OR:

When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.”
He went off with him,
and a large crowd followed him and pressed upon him.

While he was still speaking, people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?”
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.

Overview of the Gospel:

~ Last Sunday if we celebrated the 12th Sunday of Ordinary Time (sometimes it’s supplanted by
the Solemnity of the Nativity of John the Baptist), we heard about Jesus calming the sea.
Immediately after that miracle, he spends some time on the eastern shore of the sea in the
Gentile region of Gerasa, where he heals a demoniac (Mark 5:1-20). This Sunday’s Gospel
reading picks up at verse 21, after he returns to the western (Carpernaum) side of the sea. For
the sake of brevity, we will primarily be looking at the optional shorter reading, which concerns
the synagogue ruler Jairus and his sick daughter.

~ The synagogue ruler (or archisynagogist) was not a priest or rabbi, but one who’s function was
to organize the meetings of the synagogue on Sabbaths and holy days, to lead the prayer and
hymns, and to indicated who should explain Sacred Scripture (See Luke 4:16-21).

~ As soon as Jesus disembarks from the boat, Jairus throws himself at his feet. He begs Jesus
to lay his hands on the little girl. This was a common gesture of healers at the time. As it turns
out, Jesus did not do so (verse 41).saak of Syria

~ The stories of Jairus and the sick woman do have interesting parallels: both involved females;
both involve healing as a result of faith; both involve “12 years;” both involve Jesus’ touch.


In times of spiritual cooling and laziness, imagine in your heart those past times when you were full of
zeal and solicitude in all things, even the smallest; remember your past efforts and the energy with
which you opposed those who wished to obstruct your progress. These recollections will reawaken
your soul from its deep sleep, will invest it anew with the fire of zeal, will raise it, as it were, from the
dead and will make it engage in an ardent struggle against the devil and sin, thus returning to its
former rank.
~ St. Isaak of Syria
Link Posted: 6/27/2021 8:39:12 AM EDT
[#1]
Thanks! :)
Link Posted: 6/27/2021 11:49:58 AM EDT
[#2]
My pleasure, Brother, bigsapper!

...brought to you weekly by:

BNA & The Texas Crew
Link Posted: 6/27/2021 6:56:03 PM EDT
[#3]
Nice promo!
Link Posted: 6/30/2021 11:48:16 AM EDT
[#4]
Excellent as usual and the art is breath taking. The Gospel in pictures.
I don't think the Lord ever passed on a chance to heal the faithful.
God bless you my brothers.
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