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Cattitude
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Posted: 7/5/2012 10:19:56 PM

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First Reading:
Ezekiel 2:2-5


2 And when he spoke to me, the Spirit entered into me and set me upon my feet; and I heard him speaking to me.
3 And he said to me, "Son of man, I send you to the people of Israel, to a nation of rebels, who have rebelled against me; they and their fathers have transgressed against me to this very day.
4 The people also are impudent and stubborn: I send you to them; and you shall say to them, `Thus says the Lord GOD.'
5 And whether they hear or refuse to hear (for they are a rebellious house) they will know that there has been a prophet among them.

Psalm:
Psalm 123:1-4


R. (2cd) Our eyes are fixed on the Lord, pleading for his mercy.

To you I lift up my eyes
who are enthroned in heaven —
As the eyes of servants
are on the hands of their masters.

R. Our eyes are fixed on the Lord, pleading for his mercy.

As the eyes of a maid
are on the hands of her mistress,
So are our eyes on the LORD, our God,
till he have pity on us.

R. Our eyes are fixed on the Lord, pleading for his mercy.

Have pity on us, O LORD, have pity on us,
for we are more than sated with contempt;
our souls are more than sated
with the mockery of the arrogant,
with the contempt of the proud.

R. Our eyes are fixed on the Lord, pleading for his mercy.

Second Reading:
2 Corinthians 12:7-10


7 And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.
8 Three times I besought the Lord about this, that it should leave me;
9 but he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me.
10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

Gospel:
Mark 6:1-6


1 He went away from there and came to his own country; and his disciples followed him.
2 And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, "Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands!
3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him.
4 And Jesus said to them, "A prophet is not without honor, except in his own country, and among his own kin, and in his own house."
5 And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them.
6 And he marveled because of their unbelief. And he went about among the villages teaching.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Additional Study Resources

Overview of the Gospel:

This Sunday’s Gospel finds Jesus returning to his hometown of Nazareth. As we have seen in earlier readings, he had lately made the fishing village of Capernaum his new home and base location of his ministry (Mark 2:1; 3:19).

St. Mark does not mention Jesus’ purpose for returning to Nazareth, but it is apparent that the townsfolk had heard the accounts of his preaching and miracles that he had performed in other parts of the region (verse 2). Perhaps feeling a bit of contempt for his humble beginnings, and envy at this small-town product returning with such an obvious following (verses 1-3), they “took offense at him” (or, as some translations render it, “stumbled” or were “scandalized” by him).

Jesus likens their response to that afforded the Old Testament prophets, who were also often held in contempt and persecuted by their own people (v 4; Matt. 5:11-12; Heb. 11:32-38).

In an ironic contrast, whereas in last week’s reading we saw two examples of faith in Jesus by those whom had only heard of him (Mark 5:21-43), this reading concerns the lack of faith by those who have known him and his family all his life.

(Verse 3 is often cited in an attempt to “prove” that the Blessed Virgin Mary had other children. However, it must be remembered that in Semitic usage, “brother” had a much broader meaning than our use of the word—it was often used to describe relatives of all sorts, including cousins, nephews and uncles. In addition, we know that “James and Joses” are the sons of another Mary [Mary of Clophas; John 19:25], and that the Judas mentioned was the son of a certain James [Luke 6:16]. See CCC 499-507).

Questions:


After the two power-draining miracles we heard about last week, what happens when Jesus goes home? Why?

What was Jesus’ “native place”? What was his history there (Luke 2:39; 4:16-30)? Why might he have moved from this place to live in the lakeshore village of Capernaum, also basing his ministry there (Mark 2:1; 3:19)?

How might an emotion like envy impede one’s faith? How might your envy at the success of another keep Jesus from answering your prayers?

How has familiarity with Jesus blocked you from really seeing who he is? What helps you to get a fresh look?

How does your family react to your faith in Christ? How does that affect you?
Cattitude
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Posted: 7/7/2012 10:38:49 PM
HOMETOWN FOLK

"No prophet is without honor except in his native place, among his own kindred, and in his own house." —Mark 6:4


At the beginning of His public ministry, the people of Jesus' hometown of Nazareth attempted to murder Him by trying to throw Him over a cliff (Lk 4:29-30). Later, some of Jesus' relatives, probably from His hometown, "came to take charge of Him, saying, 'He is out of His mind' " (Mk 3:21). This may have been more traumatic than the attempt on His life. Nevertheless, Jesus went back to His hometown and taught "in the synagogue in a way that kept His large audience amazed" (Mk 6:2). However, "He could work no miracle there, apart from curing a few who were sick by laying hands on them, so much did their lack of faith distress Him" (Mk 6:5-6).

Jesus reaches out in love, forgiveness, and mercy to those who hate, attack, reject, dishonor, and distress Him. Sometimes these people even repent. As did some of Jesus' relatives, go into the upper room and receive a new Pentecost (Acts 1:14).

If you have rejected Jesus, there is hope for you no matter what you have done — if you only repent. If you have been rejected with Jesus, there is hope, for the Lord is changing the hardest hearts.

Prayer: Father, may I see more and greater conversions than ever before.
Promise: "My grace is enough for you." —2 Cor 12:9
Praise: Praise Jesus risen! Praise Jesus glorified! Praise Jesus enthroned! Be exalted, Jesus, above the heavens.
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Posted: 7/7/2012 10:43:02 PM
Catholic Matters

FIRST READING

EXPLANATION:
Ezekiel, one of the four major prophets of the Old Testament, carried out his office of God's mouthpiece to the Chosen, People from 593-571 B.C. In 597 he was among the nobles of Judah carried into exile by Nabuchadnezzar of Babylon, together with king Jehoiakim. Some four years after his arrival in Babylon, God appointed him to speak to his fellow-exiles. The burden of his preaching was that Judah had brought this exile on herself by her infidelity to Yahweh, her God. Worse was still to come. Jerusalem and its temple, which had been desecrated by unworthy priests, would be razed to the ground. Judah would cease to exist as a nation and all the able bodied people would be taken as slaves to Babylon. As he, and Jeremiah also, had foretold: all of this happened in 587.

Then in the latter half of his ministry, he began to console the exiles and to promise them that, having undergone their just punishment, they would be restored to their homeland. A new Jerusalem and a new temple would be built. The people, purified by the exile, would serve God with a new heart and a new spirit. The heart of stone, which they had up to now, would be replaced by a heart of flesh (see 11: 18-19). This part of the prophecy was not completely fulfilled until the coming of Christianity. The verses taken from Ezekiel today, treat of his appointment as prophet––-God's representative––-among the exiles in Babylon.
The Spirit...me: Ezekiel is conscious that God, through his Spirit whom he has received, has chosen him as his prophet or mouthpiece.
heard the Lord: He has no doubt about the authenticity of his vocation––-it is God himself who speaks to him.
Son of man: This simply means "man," or human being. When used by our Lord of himself it has a vague messianic connotation. It is not easily recognizable and that is why he used it.
Israel...rebels: This is a true description. With a few notable exceptions since the time of king Jehoram 848, the kings of Judah had been disloyal to their God and the people as a whole followed the bad example of their kings. It was this disloyalty to Yahweh which brought on them the Babylonian exile.
impudent and stubborn: They positively insulted their God not only by forgetting to thank and serve him but by turning to false gods. Again and again he sent his prophets to correct them but in vain. They remained hard-hearted and stubborn.
I...them: Even in the exile of Babylon, brought on them by their sins against God, he did not leave them uncared for. He sent his representative to them. He raised up one of their number to be his mouthpiece among them.
whether they hear: They neglected God but they could never accuse God of neglecting them. He sent them Ezekiel and later he would send second-Isaiah. They would lose if they did not listen to his word.

APPLICATION: As we read it in the historical books of the Old Testament, the history of the Chosen People is a sad commentary on the meanness of human beings in their dealings with God. God had been a Father to the Israelites, ever since he brought them out of the slavery of Egypt. But even during the desert journey to the Promised Land which he had arranged to give them, they murmured and rebelled against him. When they eventually settled in Canaan, with the help of his almighty hand, they very soon forgot him. Harassed by the neighboring pagan people, they remembered him and called on him. He sent them the Judges to free them from their enemies. He allowed them to establish a monarchy and he aided and assisted the first occupants of the throne, but as their temporal affairs prospered their spiritual interests declined. For over four hundred years, from the death of David to the fall of Jerusalem, only four of the eighteen kings in Judah were loyal to Yahweh and encouraged the people to serve him.

As God said in today's reading: the Chosen People, to whom he was sending Ezekiel, were a "nation of rebels." The very fact that he was sending a prophet, his own representative, to them notwithstanding their unworthiness, makes us marvel at this infinite mercy and love. Who but the infinite God could keep on sending prophet after prophet, giving chance after chance to this stubborn rebellious people to change their mind? He could have abandoned them and found some people more worthy of his paternal interest, but he did not. He was God and was able to use their very disloyalty for his purpose. The Babylonian exile, which they had now brought on themselves, saw the end of their kingdom and their kings. The Messiah, the "blessing" promised to Abraham and the descendant foretold to David who would make his throne glorious forever, would now be born not in a palace but in a stable, not in wealth and luxury but in the direst poverty.

All this was foreseen and fore-planned by God. He used the disloyalty of his Chosen People to bring his plan to fulfillment. Would we want it otherwise? Had Christ been born in a king's palace in Jerusalem, had he grown up as a prince surrounded by courtiers and noblemen, would he have had the effects he had on the minds and hearts of ninety nine percent of those who became his followers? If agnostics and rationalists try to pick flaws in the eternal truths he proclaimed, when humanly speaking, he was only a carpenter from Nazareth, what faults could they not find in his teaching if he had been one of the earthly nobility? All of these "ifs," however, are futile, because God planned things the right way and the best way. The Son of God, the King of kings, not only humbled himself by taking our created human nature, but he took that human nature and became as one of the lowest and the poorest of that time.

Just as the Chosen People, on whom he had lavished his love, proved to be unfaithful to him and unworthy of their election so will it be until the end of time. Of the hundreds of millions of Christians in our world today, how many are loyal and truly grateful for all that God has done for them? How many cherish the eternal inheritance Christ has won for them? Are not many imitating the Chosen People of old; ignoring and insulting God, forgetful of all he has done for them, and forgetting their one and only purpose in life? These Christians are foolishly and sinfully preparing to lose the inheritance Christ won for them. They are ready to sacrifice their King and their eternal kingdom.

It could happen to any one of us. God forbid that it should. If it should, the loss would be ours, a fatal and eternal loss. God will not suffer––-we shall. God sent his prophets to speak to his Chosen People even when they were in exile. He will not, and cannot, send any prophet to us in our eternal exile, for our judgement at the moment of death will seal our fate forever. Daily he is sending his messengers to us while we are still alive. Turn aside today from the bustle and noise of this empty world, and listen to God's whisper in your heart: "Where would you like to be a hundred years from today?" The decision is in your own hands.
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Posted: 7/7/2012 10:50:12 PM
Bible Study

2nd Reading:

This is the fourth letter which Saint Paul has written to the Corinthians. The first is
mentioned in 1 Corinthians 5:9 but has been lost. The second is what we call 1 Corinthians
and was written in the spring of A.D. 57. The third letter is mentioned in 2 Corinthians 2:4
and is also lost. What we know as 2 Corinthians is the fourth letter and is thought to have
been written in the autumn of 57.

This week we are looking at the part of his letter (chapters 10 through 13) where
Saint Paul addresses the lies being spread by his enemies (the Judaizers). Because those
who have denied his authority are still living in Corinth, he deals item-by-item with the lies
and gives the faithful more than enough arguments to answer his detractors. This rebuttal
also acts as a preparation for his next, his third, visit to Corinth in early 58.

7 [T]hat I might not become too elated, a thorn in the flesh was given to me, an angel
of Satan, to beat me, to keep me from being too elated.


This is widely interpreted as a psychic or physical ailment, which in Jewish tradition, was
caused by a demon or by Satan. However, “thorn” in the Old Testament means enemies (his
persecutors have caused him great pain because it has caused hostility within the
community). In either case, he feels that it is an impediment to his work as an apostle.

8 Three times

The number three is indicative of completion in Hebrew numerology, it should have been
sufficient.

I begged the Lord about this, that it might leave me,

Past tense – now he accepts

9 but he said to me, “My grace is sufficient for you, for power is made perfect in
weakness.”


Grace is defined here as power in relation to weakness.

I will rather boast most gladly of my weaknesses, in order that the power of Christ
may dwell with me. 10 Therefore, I am content with weaknesses, insults, hardships,
persecutions, and constraints, for the sake of Christ; for when I am weak, then I am
strong.


He has accepted weakness as a means of gaining grace.
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Posted: 7/8/2012 7:34:08 AM
After the two power-draining miracles we heard about last week, what happens when Jesus goes home? Why?


It's really amazing when you think about it. This amazing man comes back to his home town. And what happens?

The townsfolk remember him as the "carpenter."

Much, much worse––they refer to him as the "son of Mary." Lineage in ancient Jewish tradition was always through the father, so this reference to lineage through the mother is a derisive backhand slap at Jesus that he is illegitimate! These are not very pleasant townspeople.

The people essentially said, “We know Jesus’ family, and they’re a bunch of nobodies! How did a simple carpenter like Him become so smart and powerful?

Something isn’t right!” They were jealous: they couldn’t accept Jesus’ power and authority because they resented the fact that someone they knew had this power, but they did not. Remember what Nathaniel said: "...can anything good come from Nazareth??"

The Holy Prophet Isaiah prophesied that many people would respond to Jesus in the way that the Nazarenes did:

He grew up before him like a young plant, and
like a root out of dry ground; he had no form
or comeliness that we should look at him, and
no beauty that we should desire him. He was
despised and rejected by men; a man of sorrows,
and acquainted with grief; and as one
from whom men hide their faces he was despised,
and we esteemed him not. (53:2-3)

And why do they act this way? Simple––a complete lack of faith in what Jesus has been preaching and doing elsewhere. As a result, Jesus chooses NOT to perform any miracles in their midst. Interesting to note: a miracle requires two things:

“Two things must coincide for the reception of healing: the faith of those who need healing,and the power of him who will heal. If either of these are wanting, the blessing of a cure will not readily be attained.” [Pseudo-Victor of Antioch (5th century), Commentary on Mark 6].

Also, if we go back to the second reading, St. Paul counsels us that in total weakness, we are most powerful, so long as we have God's grace; that's all we need. The townspeople of Nazareth seem to be relying upon worldly and material things for power. A very unspiritual lot it seems.

Faithless, jealous, or envious people will never properly receive a miracle.
I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. Jn 15:5